The disputed region of Kashmir — a source of tension between India and Pakistan — has seen renewed attention following the attacks on Mumbai. But often the interests of India and Pakistan dominate the discussion of Kashmir.

Worldfocus’ radio show discusses the Kashmiri people, their history and the human rights situation in Kashmir.

Worldfocus anchor Martin Savidge has reported from Kashmir and hosts a panel featuring a range of voices and perspectives on Kashmir:

Mohsin Mohi-Ud Din is a Kashmiri-American who is involved in humanitarian efforts in Kashmir, working independently with the Kashmir People’s Tribunal. Mohsin is a Fulbright scholar to Morocco and the drummer of a Kashmiri rock band Zerobridge. He blogs at the Huffington Post. He currently works for the international Human Rights NGO, Human Rights First.

Haley Duschinski is a cultural anthropologist at Ohio University who travels to Kashmir annually. Her research focuses on violence and war, human rights and transitional justice in Kashmir within the context of the ongoing peace process between India and Pakistan. She answered questions about Kashmir from Worldfocus viewers here.

Azmat Hassan is a career diplomat of 33 years standing and former ambassador of Pakistan, where his postings have included Ambassador of Pakistan to Malaysia, Syria and Morocco, and Deputy Permanent Representative of Pakistan to the United Nations in New York. He is currently on the faculty at Whitehead School of Diplomacy.

Chitralekha Zutshi is a professor of history at the College of William and Mary. She is the author of the book, “Languages of Belonging: Islam, Regional Identity and the Making of Kashmir.” She is currently exploring how Kashmiris see their own past.

Credits:
Host: Martin Savidge
Producers: Lisa Biagiotti, Katie Combs and Stephen Puschel

Haley Duschinski, assistant professor of cultural anthropology at Ohio University, has researched issues of the Kashmiri people for the past 10 years.

Professor Haley Duschinski answers your questions about Kashmir. Listen to our  webcasted radio show with Prof. Duschinski, other experts and Kashmiri-Americans here.

Thank you for the dozens of insightful questions about the current situation in South Asia and your perspectives and concerns about the Kashmiri people. I have batched your questions into themes below.

By way of background, I’m a cultural anthropologist at Ohio University, and I’ve been conducting research on issues relating to the Kashmir conflict for the past 10 years through long-term field research in India and Kashmir Valley.

As an anthropologist, I use a bottom-up approach to understanding current politics and economics. This means that I approach the Kashmir situation by trying to understand Kashmiris’ everyday lives and local worlds –- by trying to see things from Kashmiri perspectives and Kashmiri points of view.

KASHMIR AT A GLANCE

Q. How large is Kashmir? How many Kashmiris are there? What are the ethnic/religious breakdowns in Kashmir?

Haley Duschinski: Kashmir Valley is part of India’s northernmost state, Jammu and Kashmir (J&K), which lies in the Himalayan Mountains on the borders with Pakistan, Tibet and China.

The state itself is made up of three distinctive regions with different religious and ethnic compositions:

Jammu — about 65 percent Hindu, mainly ethnic Dogras
Ladakh — about 50 percent Tibetan Buddhist with significant Muslim communities
Kashmir Valley — about 90 percent Kashmiri Muslim

Kashmir Valley is located past the Pir Panjal mountain range along the sensitive boundary line with Pakistan, Jammu is located beanth the mountains and closer to the plains, while Ladakh shares many topographical features with neighboring Tibet. The population of the entire state is about 10 million, with approximately 5.5 million people in Kashmir Valley.

Map of the Jammu and Kashmir region. Source: CIA

Kashmir Valley is also home to a minority community of Kashmiri Hindus, who largely migrated out of the region when the separatist movement escalated around 1990. About 7,000 Kashmiri Hindus remain in Kashmir Valley today.

This statewide religious, ethnic and regional variation makes the situation there very complicated.

It’s important to remember that when Kashmiris talk about their homeland, they’re referring to the original territory of Jammu and Kashmir that spans the heavily militarized ceasefire line between India and Pakistan known as the Line of Control.

This original territory has been carved up since independence in 1947 into several different portions. Pakistan controls about one-third of the original territory and China controls a smaller part.

LIFE IN KASHMIR

Q. What is life like for Kashmiris?

Haley Duschinski: Since 1990, India has maintained more than 500,000 armed security forces in the region, making Kashmir Valley one of the most heavily militarized areas in the entire world.

The capital city of Srinagar is mapped with armed patrol units, sandbag posts, concrete and barbed wire bunkers and military checkpoints for pedestrians and automobiles. Outside of the capital city, the presence of armed security forces is pervasive, with army and paramilitary forces appropriating public schools, private hotels, cinema halls, government offices, orchard lands and abandoned houses.  Basharat Peer provides a stirring account of everyday life in Kashmir in his upcoming memoir entitled “Curfewed Night.”

Kashmiris are required to carry official identification cards with them when traveling in public, and they are subject to interrogation and search at any time. Many Kashmiris have told me that they feel like they are living in a prison –- that their homeland is under siege. Doctors Without Borders has published reports about the psycho-social and general health of the Kashmiri population.

Everyday life in Kashmir Valley today is largely determined by a special law called the Armed Forces Special Powers Act (AFSPA).

Some Kashmiris feel they are living in a prison.

As the Kashmiri independence movement escalated in the late 1980s, the Indian central government declared J&K a “disturbed area” and passed the AFSPA to grant extraordinary powers to security forces personnel, including authority to use lethal force against any individuals suspected of breaking the law and disturbing the peace.

The AFSPA has facilitated various human rights abuses including extrajudicial killing, disappearance, torture and rape. International human rights groups such as Amnesty International and Human Rights Watch as well as Kashmiri human rights organizations have strongly criticized the special act for violating international humanitarian law, particularly the right to life, and for granting state agents impunity for human rights violations.

HUMAN RIGHTS VIOLATIONS

Q. What is the state of human rights in the region?

Haley Duschinski: The official civilian death toll in the conflict is 20,000. Kashmiri human rights organizations claim that 70,000 people have died during the conflict and 8,000 have disappeared.

Just this summer, Indian armed forces opened fire on unarmed Kashmiri civilians protesting in the streets, killing nearly 40 and injuring 600.

Earlier this year, mass graves [PDF] of approximately 1,000 individuals were exhumed in Kashmir Valley. Due to the special acts, Kashmiris find it very difficult — if not impossible — to pursue justice for these types of human rights violations, and they feel that their suffering has been ignored by the international community.

Kashmiri human rights lawyers emphasize that any sustainable peace in the region must be founded on principles of truth, justice, and accountability.

INDIA, PAKISTAN AND THE GOVERNMENT

Q. Who runs Kashmir? Are there local officials? How does the government work with the state?

Haley Duschinski: Like other Indian states, Jammu and Kashmir has a multiparty democratic system of governance, with elections to determine members the union parliament and the state assembly.  Elections were suspended during the peak years of the conflict from 1990 to 1996, but there have been several rounds of elections over the past decade.

The strongest political parties in Kashmir Valley are the National Conference, the Congress Party, and the People’s Democratic Party. In fact, elections are happening right now, and you can follow them on the website of the English-language news site Greater Kashmir.

As a result of the unusual circumstances surrounding its accession to India, Jammu and Kashmir is the only Indian state that has a special degree of autonomy under Article 370 of the Indian constitution. Article 370 grants the state autonomy in determining its own affairs except in defense, foreign affairs, and communication. Since the 1950s, Article 370 has been substantially eroded through various measures of the Indian central government.

The Hajipir Pass, near the Line of Control.

Q. What is it that India and Pakistan covet in Kashmir? Are there natural resources or strategic advantages that pit the countries against one another?

Haley Duschinski: It is certainly true that Kashmir is located in a strategically advantageous position on the border between India and Pakistan, adjacent to China and Tibet.

But I feel that the contestation over Kashmir is less about the region’s strategic location or natural resources (although there are disputes over a critical water source there) and more about its symbolic and political significance to both neighboring countries.

When the British left the subcontinent in 1947, the colonial territory was partitioned into India, which espoused a principal of secular nationalism, and Pakistan, which espoused a principle of religious (Islamic) nationalism.

India has always claimed Kashmir Valley as proof of its commitment to secularism, while Pakistan claims Kashmir Valley on the basis of its Muslim majority population.  Of course, the situation is more complicated than this, because over the decades India and Pakistan have become locked into a sort of Cold War standoff over the region, with both sides refusing to back down in their territorial claims.

Political parties in each country have benefited from this situation by mobilizing popular support for their political positions and platforms through incendiary rhetoric involving Kashmir.

It often feels as though India and Pakistan are playing out their national security performances along the Line of Control in this border region, with quite devastating consequences for the Kashmiri people.

Q. What do the people of Kashmir want — independence? Will Kashmir ever receive independence from India or Pakistan? Can Kashmir be split up? Could the Kashmiris effectively govern the region?

Haley Duschinski: Kashmiris are vocal in their demand for independence, or azaadi.  The concept of azaadi is complicated, and it means different things to different people at different times.  Kashmiris’ desire for independence is a longstanding one that is shaped by peoples’ collective memories of occupation and exploitation by a series of outside rulers –- Mughuls, Afghans, Sikhs, Dogras and now Indians –- across history. This means that the Kashmiri demand for self-determination is not simply about seceding or breaking away from India; it’s also a way of demanding an opportunity to express their collective will in relation to their own political future.

To learn more about Kashmiri experiences and aspirations, I highly recommend a recent documentary film called Jashn-e-Azadi (“How We Celebrate Freedom”) by a Kashmiri filmmaker named Sanjay Kak.

Many Kashmiris feel dissatisfied with the way that their community has been treated by India since independence in 1947. Indian rule in the region since the 1940s has included repression, economic deprivation and indiscriminate violence, including, at various times, the denial of democratic processes, the manipulation of elections, and the jailing of political leaders.  These practices, and especially the widespread human rights violations since 1990, have made generations of Kashmiris feel very alienated from the Indian state. Kashmiris also remember that they were promised the opportunity to determine their own futures through a plebiscite at the time of accession to India, and that this promise has never been fulfilled.

India and Pakistan have been pursuing a peace process since 2004 that focuses in large part on finding a way to resolve their contested claims to Kashmir. The peace process has produced some tangible results, most notably a ceasefire across the Line of Control, as well as a series of confidence-building measures such as cross-border bus service and cross-border trade routes. Although Kashmiris have generally responded positively to these developments, the measures still remain largely symbolic gestures without tangible consequence for most people living in the valley.

A soldier by the Dal Lake in Srinagar.

Q. How can this situation be resolved?

Haley Duschinski: Many different plans have been proposed for resolving the Kashmir situation. Before he resigned as president of Pakistan, Pervez Musharraf proposed a four-point solution involving (1) porous borders in Kashmir with freedom of movement for Kashmiri people, (2) local self-governance within each region of Kashmir, (3) phased withdrawal of troops from all regions, and (4) a joint supervisory mechanism involving India and Pakistan.

Some political factions in Kashmir Valley support this plan, or variations of it, while others continue to push a separatist agenda.

U.S. President-Elect Barack Obama has indicated that he will prioritize a resolution to the Kashmir conflict as part of a more comprehensive and interlocking strategy in South Asia.

As an American academic, it’s certainly not my place to offer resolutions to the Kashmir situation.  I will, however, point out that it’s impossible to imagine any meaningful or productive political settlement that does not take seriously the longstanding grievances and democratic aspirations of the Kashmiri people.

- Haley Duschinski

Photos courtesy of Flickr users NotMicroButSoft and dave watts under a Creative Commons license.

The attacks in Mumbai have brought new attention to an old dispute between India and Pakistan about the land of Kashmir.

The region of 13 million straddles Pakistan, India and China, but India has controlled the majority of Kashmir for decades. Pakistan controls a much smaller area, as does China.

Since 1947, India and Pakistan have fought three wars over the part of Kashmir controlled by India. Though India is mainly Hindu, two-thirds of the population in this part of Kashmir is Muslim, the predominant religion of Pakistan.

An anti-Indian insurgency in Kashmir has recently intenstified, and India believes such insurgents may have been responsible for the attacks in Mumbai.

Haley Duschinski is a cultural anthropologist at Ohio University who regularly travels to Kashmir, most recently in February. Her research focuses on violence and war, human rights and transitional justice in Kashmir within the context of the ongoing peace process between India and Pakistan.

Thank you all for your questions. Professor Duschinski has answered them here.

The region of 13 million people straddles Pakistan, India and China, but India has controlled the majority of Kashmir for decades, while Pakistan controls a smaller area.

Vikram Singh, a fellow with the Center for a New American Security, joins Martin Savidge to discuss the importance of Kashmir, the Lashkar-e-toiba group thought to be behind last week’s attacks in India and what Secretary of State Condaleeza Rice’s visit to India may mean for the conflict over Kashmir.

Have questions about Kashmir? Ask cultural anthropologist and Ohio University professor Haley Duschinski here.