Gay Pride Flag. Photo: Flickr user Stefan

Worldfocus partner World Pulse is a media enterprise covering global issues through the eyes of women. This post, written by Zimbabwean blogger Gertrude Pswarayi, is excerpted from their Action Blogging Campaign around LGBT Rights.

This story was written by a lesbian (name witheld for protection) living in Zimbabwe during a digital storytelling workshop. I have not edited the story because i wanted you, the reader to hear what she has to say. Here is her story:

My fears started when I was getting to know myself. My family and people around me said I acted like a boy. Although I was afraid I did what came naturally to me.

At school it was worse, I was afraid again because when the girls in my class were busy with the boys, I had feelings for some of the girls in my school. My fear grew, I could not control it since all the ladies around me were getting boyfriends and even my sisters were getting into troubles at home because of boys.

At that time I was not completely sure what was happening to me and why I was not interested in men, I was confused.

That made my fears grow stronger. I was afraid of what my family and friends would think or say if I told them what I was feeling. At that time I feared what the future would hold for me because I was told that I was a lady and that I have to get married to a man and have children and so on. Yet I knew that was not the life I wanted for myself.

Although my friends, my true friends are aware of my sexuality, I am still afraid that my family will find out one day and reject me. The fear is always there as I listen to comments made about homosexuality at home and in public places.

I listen hoping that no one will notice how silent I am or see the raw fear in my eyes.

Not being able to open up to my family about who I am, what I am, and the kind of feelings I carry inside me pushed me to join a group. It was in this group where I was able to share my story with other people. My fears disappeared as I got more answers for the question of my identity. I met people who seemed to hold a mirror in front of me, showing me who I was and letting me know that it was ok to be … who I am.

A protester outside Uganda’s UN mission in New York City on November 19, 2009. Photo from Flickr user riekhavoc

Over the last six months there has been a worrying surge of institutional homophobia in a number of African states.

In October 2009, Uganda proposed an Anti-Homosexuality Bill that if enacted would introduce the death penalty for those who are HIV-positive and homosexuals with multiple convictions. In addition, South Africa is set to appoint an openly homophobic journalist, Jon Qwelane, as the country’s ambassador to Uganda. Qwelane has published several articles in which he expresses his disdain of gays and has even likened homosexuality to bestiality.

Meanwhile, in Malawi the first gay couple to marry openly was arrested in early January 2010 and faces up to 14 years in prison if the prosecution prove they had sexual relations; and lawmakers in Nigeria are drafting a bill to outlaw same sex marriage.

Gay activists affected by the continued criminalization of their sexuality have written about daily life under the shadow of the proposed Ugandan bill.

From GayUganda, commentary on “sexual minorities in Uganda and Africa”:

We live like ostriches, heads buried in the sand. We party and dance, and forget that we can be deprived of life and freedom. Because we are what we are. I was with some friends who are HIV positive. Asked them what they think about the bill. Silence.

I think I lost my temper. Told them in detail what the bill says. If they are ever caught having sex, them, because they are positive, then they are due to have the death penalty. I don’t joke, because those are the facts.

GayUganda also writes that the planned bill targets more than just homosexual males and makes no concessions to individual circumstances:

[T]his bill is hell on earth. We can’t fight it from the shadows. And, we have to fight it in the face of people who are ready to tell lies, even to the text of the bill, even when it is absolutely specific in language. Have gay sex when you have HIV, doesn’t matter whether you a man or woman. On conviction, life in prison, or death. It doesn’t matter that you have used any protection. It doesn’t matter that you have a partner who is a consenting adult. It doesn’t matter that you don’t know that you are HIV positive.

The Ugandan Member of Parliament responsible for the bill, David Bahati, acceded on January 21 that he will “amend some clauses” in the face of domestic and international opposition and President Yoweri Museveni has distanced himself from the proposed legislation. Observers and activists are concerned, however, that despite the setback to the bill, it will be put before parliament in the near future.

From AfroGay, commentary on gay rights in Africa:

[D]o you remember that the bill was going to be presented to the floor of Parliament in January 2010. Well, keep your eyes open for it. You are not going to see this bill tabled in Parliament this month. February perhaps? Ah, maybe, but most likely not. March? Oh, who is counting?

Others are concerned about the bill’s potential to influence African countries where homosexuality remains a criminal offense.

From BlackLooks, a blog on African affairs:

The Ugandan Anti-Homosexuality Bill remains in place. It will set a dangerous precedent across the continent if it gets passed on any level let alone with the death penalty.  It could influence and encourage those behind the Nigerian Bill as well as the governments in Gambia, Senegal, Malawi, Kenya and Zambia which have all taken a draconian stance towards same sex relationships in their countries.

-James Matthews

Johnson describes how an increase in worldwide gay and lesbian rights movements have also created a backlash and an even stronger anti-gay movement.

He also talks about the few countries that allow gay marriage and addresses where it is most difficult to live as a member of the LGBT community.

• Listen to Worldfocus Radio on LGBT politics and gay asylum
• Watch signature videos from Jamaica: Violence and venom force gay Jamaicans to hide and Gays in Jamaica worship in underground church
• Watch our signature video from Greece: Ancient Greek values clash with modern treatment of gays

See more Worldfocus coverage on Homosexuality Around the World.

But today in Greece, gay rights are not as accepted. Special correspondent Lynn Sherr and producer Megan Thompson examine the state of marriage equality in Greece.

• Read an interview with Georgia Trismpioti of Amnesty International’s Greek division: Activists in Greece agitate for greater rights for gays
• Listen to Worldfocus Radio on LGBT politics and gay asylum
• Watch related signature videos from Jamaica: Violence and venom force gay Jamaicans to hide and Gays in Jamaica worship in underground church

See more Worldfocus coverage on Homosexuality Around the World.

A gay pride parade in Athens. Photo: Megan Thompson

Georgia Trismpioti is the director of Amnesty International’s Greek division. Worldfocus producer Megan Thompson interviewed her about the situation of gays in Greece.

Watch our signature video from Greece: Ancient Greek values clash with modern treatment of gays.

Worldfocus: What is the climate like for gays in Greece?

Georgia Trismpioti: It is a fact that discrimination against LGBT (lesbian, gay, bisexuals, and transgender) people is worse in Europe’s Mediterranean countries. Discrimination against LGBT people is widespread in Greece.

A recent opinion survey released by the European Commission reveals that around one in six people in Europe claim to have personally experienced discrimination on the basis of race, religion, age, disability or sexual orientation in the past year.

Forty-seven percent of Europeans believe that discrimination against LGBT is widespread. The figure rises to 66 percent for Cyprus, 64 percent for Greece and 61 percent for both Italy and France.

Those figures reflect a policy towards the LGBT community in Greece. For instance homosexuals are not allowed to donate blood or become organ, tissue or bone marrow donors in Greece. I should add that it is not necessarily representative of Greece , it is an international practice. Gay men and women are barred from serving in the Greek military forces.

Worldfocus: What kind of legal protections exist for gay people in Greece?

Georgia Trismpioti: Gay people are first of all citizens of this country and are protected under the national law as everybody else but there is a significant lack of specific legal protection for gay people in Greece.

The Greek section of Amnesty International fights for:

• The amendment of the anti-discrimination law 927/1979 which should be expanded to other forms of discrimination generated by the sexual orientation and gender identity of an individual
• The annulment of article 347 of penal code which penalizes male prostitution (which is not the case for the female prostitution) and introduce higher ages of consent for same sex activity compared to opposite sex activity
• The provision of asylum to asylum seekers persecuted in their countries of origin because of their sexual orientation
• The decriminalization of homosexuality where such legislation remains and review of all legislation which could result in the discrimination, prosecution, and punishment of people solely for their sexual orientation or gender identity
• The equal civil recognition of same sex relationships

Worldfocus: How does Greece compare to the rest of the EU on the issue of gay rights and gay marriage?

Georgia Trismpioti: A Eurobarometer survey published in December 2006 showed that 16 percent of Greeks surveyed support same-sex marriage and 11 percent recognize same-sex couple’s right to adopt. These figures are considerably below the 25-member of the European Union average of 44 percent and 33 percent respectively and place Greece in the lowest ranks of the European Union.

A Eurobarometer survey published in January 2007 (”Discrimination in the European Union”), showed that 77 percent of Greeks believe that being gay or lesbian in their country ‘tends to be a disadvantage’, while the European Union (EU25) average was 55 percent.

Further, 68 percent of Greeks agree that discrimination on the basis of sexual orientation is ‘widespread’ in Greece (EU25: 50 percent), and 37 percent that it is more widespread than 5 years before (EU25: 31 percent). Finally, 84 percent of Greeks also reported not having any gay or lesbian friends or acquaintances (EU25: 65 percent).

Worldfocus: In October, the left-of-center PASOK party won control of the Greek parliament, which had been ruled by the more conservative New Democracy party. Do you expect PASOK to take up the issue of gay rights?

Georgia Trismpioti: PASOK seems to place human rights issues high on its agenda but it would be premature to make any conclusions before the end at least of the first 100 days of the Papandreou government.

- Megan Thompson

See more Worldfocus coverage on Homosexuality Around the World.

As part of the Worldfocus series Beyond the Headlines, Daljit Dhaliwal interviews Brazilian scholar Felipe Bruno Martins Fernandes about the status of gays and lesbians in Latin America.

He says that many governments in Latin America, prompted by the gay and lesbian community, have made great strides in combating homophobia.

See more Worldfocus coverage on Homosexuality Around the World.

Micah Fink of the Pulitzer Center on Crisis Reporting produced the Worldfocus signature story “Jamaica’s battle against AIDS fought in the shadows.” He breaks down the statistics that have been used to characterize Jamaica’s HIV/AIDS epidemic and its impact on the gay community.

Numbers, statistics and dates are notoriously difficult elements in any television script.

Most people find it hard to catch numbers on the fly. And when it comes to complex statistics, well, let’s just say that hearing them as a spoken word makes them even harder to grasp than usual.

So what does it mean when we report that a recent Jamaican government study found that nearly one-third of gay men in Jamaica is HIV positive? Is this a high number or a low one? Is just one isolated study really significant? And how does Jamaica’s infection rate in the gay community compare with levels of infection in other countries?

While these questions are too complicated for a six-minute television broadcast, they are more easily addressed in print. So here are seven facts and one extrapolation to help place these figures into context.

Fact # 1: When we say that nearly 32 percent of Jamaica’s gay community is infected with HIV, we are referring to a study conducted in 2007-2008 by the Jamaican National HIV Control Program. This study was the very first controlled study of HIV rates in Jamaica’s gay community and found a 31.8 percent infection rate among the 201 gay men tested. More than half of the gay men tested were between 20 and 29, and nearly 30 percent of the group reported not using a condom when they had sex during the past month. Eighty percent of the men studied reported having two or more male sexual partners during the past year. And interestingly, 33.8 percent of the total group also reported having sex with at least two female partners in the previous year.

Fact #2: “Controlled study,” by the way, means that the researchers linked the anecdotal reports of each individual person studied with their actual blood test. This technique is generally considered a very reliable way to conduct HIV research.

Fact #3: HIV has been infecting people in Jamaica for more than 25 years. The first case of AIDS was identified on the island in 1982, but for several reasons the folks in charge of the national response didn’t decide to study how deeply the virus had penetrated the gay community until 2007-2008.

Fact #4: Only one other study of HIV infection rates in Jamaica’s gay community has ever been conducted. It was done more than 10 years ago, in 1996, by Rossi Hassad, a graduate of the University of the West Indies and public health researcher. Hassad reported that 31 percent of the gay men he tested were infected with HIV. This study was never officially confirmed or accepted by the Jamaican Ministry of Health.

Fact #5: Based on the results of these two studies –- Hassad’s in 1996 and the National Program’s in 2008 - – it seems apparent that HIV infection rates have likely been hovering between 31 percent and 32 percent for more than a decade.

A fly-by-night extrapolation: I had to “run the numbers” for myself to begin to understand the implications of these studies for Jamaican society. A conservative estimate used around the world suggests that about 10 percent of the total number of men in Jamaica may engage in homosexual activities. Given a total population of 2.7 million, and a fairly equitable breakdown of the sexes -– let’s say 49 percent of the total population — we come up with a total male population of roughly 1.3 million individuals. Dividing by ten percent gives us an estimate of 130,000 gay men in Jamaica. Extrapolating from the Ministry of Health recent study means that 30 percent of this number are infected with HIV, and we arrive at the conclusion that some 39,000 gay Jamaican men may now be infected with HIV. Curiously, this number exceeds the Ministry of Health’s current estimate for the total number of HIV cases in all of Jamaica, which is about 36,000 cases. This inconsistency is worth pondering.

Fact #6: The Ministry of Health’s finding that 31.8 percent of the gay Jamaican men are infected with the virus that causes AIDS is alarming. However, when it is discussed in reports to international agencies like UNAIDS, the numbers are played down as a “concentrated” epidemic. But what is a “concentrated” epidemic? This term is how public health official now refer to infections within a specific sector of society, as opposed to infection rates in all of society, which is known as a “generalized” epidemic. Concentrated epidemics are now found in gay men, sex workers, handicapped communities, intravenous drug users and prisoners in Jamaica. However, calling these epidemics “concentrated” seems a bit misleading, since members of these “communities” are seldom, if ever, really isolated from rest of the general population. For example, as we saw above, more than one-third of the gay men studied reported having two or more female partners in the previous year. Clearly, the gay men in Jamaica, not to mention sex workers and prisoners, have strong sexual links to the “general population.”

Fact #7: Jamaica is not the only country in the world now reporting high HIV infection rates in local gay communities. Recent research on HIV rates in gay communities around the world –- particularly in developing countries –- has found similarly high “concentrated” infection rates. Recent testing in gay populations in Mumbai, India, found a 17 percent infection rate; in Bogotá, Columbia, 20 percent of the gay men tested were infected. Two years ago, Mexico reported a 15 percent infection rate and an older study in Trinidad topped the list by reporting a 40 percent infection rate in the local gay community.

- Micah Fink

• Watch all the Worldfocus In the Shadows video signature series
• Listen to Worldfocus Radio on LGBT politics and gay asylum
• For more information on homophobia and HIV in Jamaica, visit The Glass Closet, a multimedia project produced in partnership with the Pulitzer Center on Crisis Reporting

Outside the court, gay rights advocates hailed it as a huge step forward and said it would have the practical effect of cutting down on police harassment of gay people. Homosexuality has been a crime in conservative India since the British colonial era.

Opponents of the ruling can still challenge it in the country’s Supreme Court.

Watch a video of a recent gay pride parade in New Delhi from YouTube user trulyinternet:

Bellow, read what bloggers have to say about the court’s decision.

Blogger “Vijay” is ecstatic about the decision and takes pride in India’s progress:

In all honesty, I never thought that this will happen in India before my grandchildren came, but amazed and delighted that while some of the so called developed countries are still debating and discriminating, India, a land of multiple religions, cultures, social stigma and religious conservatism has moved forward.

Gay pride parades have risen in popularity in India.

Indian blogger Aravind is surprised at how long this decision took, adding that there has been backlash:

I was frankly surprised that such a movement took so long to arrive home in India – it is high time that people to come to terms with reality.  The response was mostly good, but it was a bit astonishing to see that several letters to [the] editor in The Hindu responded quite discouragingly.

The very first of these said removing the law would lead to dire consequences, such as leading to child abuse and a decay of morality and values, an erosion of ethics, and that it would mean giving undue freedom to minorities without responsibility and accountability.

At the heart of it all lies the myth that the whole thing is against the law of nature.

Blogger “Sanjukta” describes the reaction of religious leaders to the ruling:

The religious groups have already started reacting negatively. They say this is a sad day for civilised people.

The road ahead is still long, the next struggles would be about homosexuals couple’s property rights, adoption rights, marriage rights, domestic violence in intimate relations etc.

A blogger at “Counterlight’s Peculiars“ remains somewhat skeptical, pointing out that discrimination will continue:

Life is not likely to change much for India’s LGBT population, which faces severe public hostility and persecution. Sex of all kinds is a taboo subject in India that is rarely publicly discussed.

Photo courtesy of Flickr user lighttripper under a Creative Commons license.

See more Worldfocus coverage on Homosexuality Around the World.

Lisa Biagiotti (right) walks with Ida Northover (left) through an inner city on the outskirts of Kingston, Jamaica.

Lisa Biagiotti is working on signature stories for Worldfocus on HIV/AIDS and homophobia in Jamaica. She reported with Producer Micah Fink and Director of Photography Gabrielle Weiss, both from the Pulitzer Center on Crisis Reporting. Their reports will air on Worldfocus later this summer. Lisa gave the below interview to Thirteen.org.

Q: Gay pride is celebrated across the U.S. every June. Could there be similar celebrations of gay pride in Jamaica?

Lisa Biagiotti: No, there could not be an openly gay pride parade on the streets of Kingston, Jamaica, as in New York or San Francisco. In Jamaica, anti-sodomy laws criminalize sex between men, fundamentalist interpretations of the bible and pride in reproduction contribute to the general disdain and non-acceptance of the gay lifestyle.

The idea of a “glass closet” best describes the public’s expectations of homosexuals, meaning, “We know you’re gay, and we can see you, but stay in that glass closet.” In fairness, Jamaica tends not to be a heavily PDA (public display of affection) culture. You don’t see men and women petting each other or even holding hands in public, with the exception of the dancehalls.

One thing that was interesting was the way homophobia finds its way into the language, in the choosing (or avoiding) of certain “gay” words. When little boys call each other “sissy” names, they say “you’re a battyman.” “Batty” means buttocks and is a derogatory name for a gay man. Saying the number “two” — referring to the anus — is also avoided. We heard a story of a father instructing his two-year-old son to say he’s going to be three. You’d say “come forward” instead of “come back.” If you’re ordering fish to eat, you’d say, “Give me a swimmer or a sea creature.” “Fish” is another term for a gay man.

Q: This anti-gay side of Jamaica doesn’t really jive with what many Americans may think of Jamaica. (Stereotypically, sun, fun, Bob Marley and “no problem, mon.”) How did you become interested in this topic?

Lisa Biagiotti: I first became interested in the subject of gay Jamaicans about 18 months ago. I was reporting on gay asylum in the U.S. and was told that Jamaica was one of the most violent and homophobic places for gays. I was told by human rights organizations that if you’re gay and Jamaican, you’d qualify for asylum. I then spent a year profiling Alex Brown, a gay Jamaican who received asylum in the U.S. In all honesty, this portrait of Jamaica was completely foreign to me — it contradicted the image of the Jamaica I know and love.

Q: Your mom is Jamaican, and your family ties to Jamaica span three generations. Was it difficult to report these seemingly negative stories for Worldfocus? What did your family think?

Lisa Biagiotti: At first, I was concerned we were doing advocacy journalism. I questioned whether we were imposing our U.S.-centric views on a country with a different cultural bedrock. Did we really understand the Jamaican culture, which is steeped in religion? Admittedly, I was protective of Jamaican people, who I still hold to be some of the warmest and most resilient people on Earth.

Going into these stories, I was aware of my bias. As a journalist, first-hand observation served as my guide. My team and I went to the places where people were literally living in hiding. We listened to the palpable stories of many gay men — the violence against them, the families that rejected them, the double lives they lead and the idea of mainstreaming their lifestyle to “make it right with God.”

We spoke to hundreds of Jamaicans from all walks of life to try to understand the cultural nuances and attitudes toward homosexuals. And everywhere we went, we heard the same things — said with varying levels of vitriol. Open homosexuality is not accepted. Tolerance and violence really depends on class and whether people act on their general disgust toward gays.

After observing and speaking with people on the ground, I’m confident that the stories we’re producing are fair and accurate illustrations of Jamaican attitudes toward homosexuals. As for my family in Jamaica and abroad, I believe they will respect that. Our goal is not to change Jamaican culture and mores, but to present what it’s like to be gay in Jamaica, and why it is important for the general population to talk about homosexuality because gay men are living double lives in secret.

Q: What do you mean by “double lives?” How is this playing into the spread of HIV?

Lisa Biagiotti: A recent Ministry of Health study showed that more than 30 percent of gay men are HIV+. It was a small sampling of about 200 gay men. But it was one of the first surveys conducted within the gay community. Whether or not the study is actually reflective of the larger gay community is questionable, but this rate is still 20 times higher than that of the general population.

What’s important here is that gay men are not isolated from the rest of the population. These men lead double lives — one gay life underground and another “heterosexual” life to save face in their communities. Gay men have girlfriends and wives and children, who likely do not know of their secret lives. This poses a threat to spreading HIV into the general population. So, when you layer this 31.8 percent figure over the laws, religion and general stigma against homosexuality, you’re masking the problem and potentially spreading the infection into the general population.

Q: How does the Jamaican government address the HIV problem without acknowledging the gay community?

Lisa Biagiotti: It’s difficult to target the gay community because they’re not out in the open. There could be no ad campaign in Jamaica talking about using condoms for anal sex because anal sex is illegal and punishable with a 12-year prison sentence of hard labor. The channels of awareness and education of gay men are limited and insufficient.

I should also mention that, on the flip side, Jamaica has made incredible strides in making anti-retroviral medication free and accessible to everyone. Early testing has whittled down the mother-to-child HIV transmission rate to under 5 percent. But the gay community is not siloed from the general population and could potentially reintroduce the disease into the general population.

Q: Given the extreme anti-gay discrimination and level of violence in Jamaica, did you ever feel that you were in danger as you covered these stories?

Lisa Biagiotti: Every day, approximately four or five people are murdered in Jamaica. For a country the size of Connecticut, with 2.8 million people, that’s a staggering murder rate. I don’t know if I had a false sense of security, but I never felt in danger. We had local guides taking us around and introducing us to communities, and I think that was key. We made sure we had introductions wherever we went. We told people we were reporting on homosexuality, HIV and AIDS. We knew these were touchy topics, but we were open and I think Jamaicans appreciated our honesty, and were in turn welcoming.

• Watch all the Worldfocus In the Shadows video signature series
• Listen to Worldfocus Radio on LGBT politics and gay asylum
• For more information on homophobia and HIV in Jamaica, visit The Glass Closet, a multimedia project produced in partnership with the Pulitzer Center on Crisis Reporting
• Visit the Pulitzer Center’s multimedia website Live, Hope, Love, which explores living with HIV in Jamaica.

See more Worldfocus coverage on Homosexuality Around the World.

Gemayze has a vibrant night life. Photo: Kristen Gillespie

Worldfocus special correspondent Kristen Gillespie reported on the signature story “From streets to clubs, sexual attitudes shift in Lebanon.” Here, she writes about her experience reporting on the underground gay community from a small bar in Gemayze. 

It’s Friday night at a bar on a side street in Gemayze.

Two young women sitting at the end of the bar discreetly hold hands. The female DJ wears a T-shirt that reads, “My boyfriend is out of town.” Everyone in the bar is female. In the underground gay community, Friday nights at this particular bar is known to be ladies’ night. The gay scene in Beirut, says one woman while sipping her drink, “is big, but people aren’t open about it. You have to know where to go.”

The woman, 33, lives at home, but her parents don’t know that she is a lesbian. For now, they don’t have to. For younger people looking to date casually, it’s not difficult to meet people, have fun and stay in the closet.

But for homosexual couples looking to have a serious relationship — or children — the choice often boils down to staying in Lebanon and compromising, or moving abroad. I ask if it bothers her that she can’t be “out” with her partner. “What I want is to live with my partner and have a family. But realistically, I wouldn’t be able to have children and give them a good life here.” It upsets her that she would have to leave the country to do that. “We’re not there yet,” she says about Lebanon.

As it gets later, the music gets louder, the drinks keep coming and the narrow bar fills up. Another woman, 32 years old, sees me taking notes and comes over to chat. She echoes the sentiments of the first woman, emphasizing that she will remain in the closet. Her parents ”will never know” about her, even as they pressure her to get married. She is unsure how things will turn out for her.

The bar hosted at least a couple of dozen women that night, most of whom probably live at home with their parents. While Beirut is the most gay-friendly city in the Arab world, it is still a conservative society where gay couples are not socially accepted.

Homosexuals are at the beginning of a struggle for rights in Lebanon. It is one that will set an example for the rest of the Arab world.

- Kristen Gillespie

See more Worldfocus coverage on Homosexuality Around the World.