In the aftermath of last week’s earthquake in Haiti, the Dominican Republic has expressed solidarity with its neighbor.

Though Haiti and the DR share the island of Hispaniola, their histories, cultures and economies greatly differ. Racial tensions, stateless children and immigrant violence have created tensions along the border.

Martin Savidge hosts Marselha Gonçalves Margerin of the Robert F. Kennedy Center for Justice & Human Rights and Michele Wucker of the World Policy Institute to discuss these unequal neighbors.

Dominicans of Haitian descent.

The show explores:

• the intertwined but distinct histories
• Haitian migrants in the DR and Dominicans of Haitian descent
• migration and trade along the border
• the statelessness of children born in the Dominican Republic to Haitian migrants
• the role of the Dominican Republic, the U.S. and international community

GUESTS:

Marselha Gonçalves Margerin is the advocacy director at the Robert F. Kennedy Center for Justice & Human Rights working with RFK Human Rights Award Laureates from Latin America and North Africa. She works directly with Sonia Pierre of the Dominican Republic on issues of race and discrimination facing Dominicans of Haitian descent. She has also worked with the United Nations Stabilization Mission in Haiti, as well as other non-governmental, academic and international organizations.

Michele Wucker is the executive director of the World Policy Institute in New York City and the author of “Why Cocks Fight: Dominicans, Haitians and the Struggle for Hispaniola.” She also was a 2007 Guggenheim Fellow working on evolving notions of citizenship, belonging and exclusion. Her work involves the politics and economics of immigration and integration, transnational political processes, the politics of culture, Latin America and the Caribbean and international finance.

Credits:
Host: Martin Savidge
Producers: Lisa Biagiotti and Ben Piven

For more Worldfocus coverage of Haiti, visit our extended coverage page: Haiti’s Poor.

Reid, who recently apologized, is quoted in a new book as saying Obama was electable because he is “light-skinned…with no Negro dialect, unless he wanted to have one.”

Racial discrimination takes on many forms around the world.

In Iraq, some estimate that 10 percent of the country’s 29 million people are of African origin.

Much of the black population feel marginalized and are increasingly frustrated about not having a legally mandated share of parliamentary seats — unlike many of Iraq’s other minorities, including Kurds and Christians.

Watch a report by Omar Saleh of Al Jazeera English here:

In Australia, 21-year-old Indian student Nitin Garg was stabbed to death in Melbourne recently. And another Indian man was set on fire outside of his Melbourne home.

Australian police are still looking for the attackers but say they don’t think either crime was racially motivated.

This has upset many Indians — both in Australia and India. A series of violent attacks against Indians in Australia last year had already strained diplomatic relations.

Applications by Indians for Australian student visas have dropped by half, and at least one protest has taken place outside the Australian High Commission in New Delhi.

Watch a recent report by Ashima Thomas of Al Jazeera English on the violence in Australia:

Global Voices blogger Kevin Rennie, a former secondary school teacher and resident of Melbourne, offers a wrap-up from Australian bloggers.

The murder of an Indian man in Melbourne has reignited the debate about racism in Australia and the safety of overseas students. It has also severely strained relations between Australia and India.

And lastly, in our Worldfocus broadcast tonight, we discuss the discrimination faced by Afro-Peruvians.

For the first time, the government of Peru has apologized to the African-Peruvian population for centuries of abuse, exclusion and discrimination.

The government said it hoped the apology would help promote the “true integration” of Peru’s multi-cultural population.

Africans first arrived in Peru in the 16th century as slaves of Spanish conquerors. Today Afro-Peruvians account for 5 to 10 percent of Peru’s 29 million people.

On the blog “Living in Peru,” Andres Flores writes about the history of Africans in Peru:

“According to the anthropologist Humberto Rodriguez, traces of the African culture are strongly marked in the capital. “There are streets in Lima called Malambo, inhabited by large numbers of African descendants. Their roots are not confined only to music and food, they are also seen in their lifestyle, their creolism, language and customs of the city.”

- Geneva Sands-Sadowitz

Activists say that India’s PM has been reluctant to address casteism head-on. Photo: Flickr user LondonSummit

For more on the Indian Prime Minister’s visit to Washington D.C. last week, Worldfocus spoke with Ramaiah Avatthi, a professor at the Tata Institute of Social Sciences in Mumbai.

Currently a Fulbright Scholar at Columbia University, Ramaiah contends that Manmohan Singh has largely ignored the issue of caste-based discrimination and atrocities.

The caste system is the traditional South Asian hierarchy that consigns people, based on their birth, to ranked social classes.

Worldfocus: Do you think Prime Minister Singh avoided certain issues during his U.S. visit?

Ramaiah Avatthi: Before Indian Prime Minister Manmohan Singh’s meeting with U.S. President Barack Obama, human rights organizations such as Amnesty International urged Obama to persuade Singh to address the human rights concerns, particularly caste violence against Dalits (formerly known as Untouchables). This group, also known as Scheduled Castes, constitutes 166 million in India — and up to 250 million in South Asia.

The two leaders focused on Afghanistan/Pakistan, the fight against terrorism, global warming, economic development and nuclear proliferation. Thus the scope for discussion of caste was very limited.

Worldfocus: How would you assess casteism in India today?

Ramaiah Avatthi: The Dalits are subjected to inhuman torture and humiliation when they try to live with dignity like other citizens of India. Their assertiveness is often met with dire consequences.

There have been incidents in the recent past in which some Dalits were forced to consume human excreta and urine. Some were blinded by pushing needle into their eyes. Dalits have been raped and murdered and sometimes paraded naked.

Some non-Dalit families, particularly in states like Haryana, choose to kill their daughters for their “crime” of falling in love with Dalit boys. They are denied the minimum wage and forced work for generations as bonded labor. Most child labor also belongs to Dalit communities. This is not a thing of the past but is very much a part of day-to-day reality in most parts of rural India.

Worldfocus: What concrete policy changes should PM Singh implement?

Ramaiah Avatthi: There are a number of Constitutional safeguards to protect Dalits from injustice and exploitation. But we need more welfare measures to improve their educational and economic condition and to ensure representation in decision-making bodies.

Worldfocus: Has the international community taken note of the Dalit situation?

Ramaiah Avatthi: With the relentless efforts of Dalit activists and civil society organizations in the last 50 years, the issue of caste has come to center stage at the UN. Yet, violence against Dalits continues.

According to our National Crime Records Bureau, the number of crimes against Dalits increased from 26,887 in 2004 to 27,070 in 2006. Even brutal crimes such as rape and murder are on the increase. For instance, the number of Dalits reported to have been murdered by non-Dalits was 654 in 2004 and 674 in 2007.

Similarly, the number of reported cases of Dalit women being raped by the non-Dalit men was 1157 in 2004 and 1349 in 2007. Why do crimes against Dalits continue unabated, despite powerful laws against atrocities? Is the law ineffective — or the government?

It is interesting to note what Martin Luther King said in 1955: “You have never had real peace in Montgomery. You have had a sort of negative peace in which the Negro too often accepted his state of subordination. But this is not true peace. True peace is not merely the absence of tension; it is the presence of justice. The tension we see in Montgomery today is the necessary tension that comes when the oppressed rise up and start to move forward toward a permanent, positive peace.”

It is also interesting to note what the Indian Prime Minister said in his speech at the White House on November 23: “India and the U.S. are bound by democracy, rule of law and respect for fundamental human freedoms.” This was a response to President Obama’s declaration that the relationship “between the U.S. and India is one of the defining partnerships of the 21st century.”

The crux of the matter is whether such statements will remain merely rhetoric — or will actually promote justice for oppressed communities in both countries.

• Watch the Worldfocus signature video: One woman fights for members of India’s lowest caste
• Watch the Worldfocus signature video: India’s “untouchables” trudge through the sewers
• Read more in Worldfocus Perspectives: Indian nationalism begins to challenge caste destiny

- Ben Piven

But today in Greece, gay rights are not as accepted. Special correspondent Lynn Sherr and producer Megan Thompson examine the state of marriage equality in Greece.

• Read an interview with Georgia Trismpioti of Amnesty International’s Greek division: Activists in Greece agitate for greater rights for gays
• Listen to Worldfocus Radio on LGBT politics and gay asylum
• Watch related signature videos from Jamaica: Violence and venom force gay Jamaicans to hide and Gays in Jamaica worship in underground church

See more Worldfocus coverage on Homosexuality Around the World.

A gay pride parade in Athens. Photo: Megan Thompson

Georgia Trismpioti is the director of Amnesty International’s Greek division. Worldfocus producer Megan Thompson interviewed her about the situation of gays in Greece.

Watch our signature video from Greece: Ancient Greek values clash with modern treatment of gays.

Worldfocus: What is the climate like for gays in Greece?

Georgia Trismpioti: It is a fact that discrimination against LGBT (lesbian, gay, bisexuals, and transgender) people is worse in Europe’s Mediterranean countries. Discrimination against LGBT people is widespread in Greece.

A recent opinion survey released by the European Commission reveals that around one in six people in Europe claim to have personally experienced discrimination on the basis of race, religion, age, disability or sexual orientation in the past year.

Forty-seven percent of Europeans believe that discrimination against LGBT is widespread. The figure rises to 66 percent for Cyprus, 64 percent for Greece and 61 percent for both Italy and France.

Those figures reflect a policy towards the LGBT community in Greece. For instance homosexuals are not allowed to donate blood or become organ, tissue or bone marrow donors in Greece. I should add that it is not necessarily representative of Greece , it is an international practice. Gay men and women are barred from serving in the Greek military forces.

Worldfocus: What kind of legal protections exist for gay people in Greece?

Georgia Trismpioti: Gay people are first of all citizens of this country and are protected under the national law as everybody else but there is a significant lack of specific legal protection for gay people in Greece.

The Greek section of Amnesty International fights for:

• The amendment of the anti-discrimination law 927/1979 which should be expanded to other forms of discrimination generated by the sexual orientation and gender identity of an individual
• The annulment of article 347 of penal code which penalizes male prostitution (which is not the case for the female prostitution) and introduce higher ages of consent for same sex activity compared to opposite sex activity
• The provision of asylum to asylum seekers persecuted in their countries of origin because of their sexual orientation
• The decriminalization of homosexuality where such legislation remains and review of all legislation which could result in the discrimination, prosecution, and punishment of people solely for their sexual orientation or gender identity
• The equal civil recognition of same sex relationships

Worldfocus: How does Greece compare to the rest of the EU on the issue of gay rights and gay marriage?

Georgia Trismpioti: A Eurobarometer survey published in December 2006 showed that 16 percent of Greeks surveyed support same-sex marriage and 11 percent recognize same-sex couple’s right to adopt. These figures are considerably below the 25-member of the European Union average of 44 percent and 33 percent respectively and place Greece in the lowest ranks of the European Union.

A Eurobarometer survey published in January 2007 (”Discrimination in the European Union”), showed that 77 percent of Greeks believe that being gay or lesbian in their country ‘tends to be a disadvantage’, while the European Union (EU25) average was 55 percent.

Further, 68 percent of Greeks agree that discrimination on the basis of sexual orientation is ‘widespread’ in Greece (EU25: 50 percent), and 37 percent that it is more widespread than 5 years before (EU25: 31 percent). Finally, 84 percent of Greeks also reported not having any gay or lesbian friends or acquaintances (EU25: 65 percent).

Worldfocus: In October, the left-of-center PASOK party won control of the Greek parliament, which had been ruled by the more conservative New Democracy party. Do you expect PASOK to take up the issue of gay rights?

Georgia Trismpioti: PASOK seems to place human rights issues high on its agenda but it would be premature to make any conclusions before the end at least of the first 100 days of the Papandreou government.

- Megan Thompson

See more Worldfocus coverage on Homosexuality Around the World.

Correspondent Lisa Biagiotti, producer Micah Fink and director of photography Gabrielle Weiss report on how Jamaica’s national AIDS program is targeting community leaders like Ida Northover to educate people about HIV and change the stigma surrounding the disease.

As ethnic clashes between the Muslim Uighurs and Han Chinese turn deadly, Worldfocus.org’s weekly radio show explores the recent riots involving China’s Uighur minority. The show also looks at Uighur aspirations of secession, Han Chinese immigration and Chinese nationalism.

The Muslim Uighurs live in the oil-rich Xinjiang region, north of Tibet. The Chinese government has imposed restrictions on the Uighurs’ religious practice in this autonomous region and many Uighurs resent Chinese rule and complain of discrimination.

Worldfocus anchor Martin Savidge hosts the following panel of guests:

Many Uighurs complain of discrimination and higher rates of unemployment.

Enze Han is a PhD candidate in political science at George Washington University. He grew up in Hangzhou, China, and came to the U.S. in 2004. His research focuses on ethnic minorities in China, and he received a fellowship to study the politics of separatism.

Andrew James Nathan is a political science professor at Columbia University. His teaching and research interests include Chinese politics, foreign policy, and human rights. His books include Constructing Human Rights in the Age of Globalization and How East Asians View Democracy. Watch the Worldfocus’ television interview with Prof. Nathan: Scores killed in China in violent ethnic clashes.

Alim Seytoff is spokesperson for the World Uyghur Congress, Vice-President of Uyghur-American Association, and director of the Uyghur Human Rights Project. He came to the U.S. from China in 1996.

The show also includes a statement from Wenqi Gao, the spokesperson for the Consulate General of China in New York, and, as always, questions from our listeners.

Photo courtesy of Flickr user Kaj17 under a Creative Commons license.

Credits:
Host: Martin Savidge
Producers: Lisa Biagiotti, Katie Combs and Ben Piven

Lisa Biagiotti (right) walks with Ida Northover (left) through an inner city on the outskirts of Kingston, Jamaica.

Lisa Biagiotti is working on signature stories for Worldfocus on HIV/AIDS and homophobia in Jamaica. She reported with Producer Micah Fink and Director of Photography Gabrielle Weiss, both from the Pulitzer Center on Crisis Reporting. Their reports will air on Worldfocus later this summer. Lisa gave the below interview to Thirteen.org.

Q: Gay pride is celebrated across the U.S. every June. Could there be similar celebrations of gay pride in Jamaica?

Lisa Biagiotti: No, there could not be an openly gay pride parade on the streets of Kingston, Jamaica, as in New York or San Francisco. In Jamaica, anti-sodomy laws criminalize sex between men, fundamentalist interpretations of the bible and pride in reproduction contribute to the general disdain and non-acceptance of the gay lifestyle.

The idea of a “glass closet” best describes the public’s expectations of homosexuals, meaning, “We know you’re gay, and we can see you, but stay in that glass closet.” In fairness, Jamaica tends not to be a heavily PDA (public display of affection) culture. You don’t see men and women petting each other or even holding hands in public, with the exception of the dancehalls.

One thing that was interesting was the way homophobia finds its way into the language, in the choosing (or avoiding) of certain “gay” words. When little boys call each other “sissy” names, they say “you’re a battyman.” “Batty” means buttocks and is a derogatory name for a gay man. Saying the number “two” — referring to the anus — is also avoided. We heard a story of a father instructing his two-year-old son to say he’s going to be three. You’d say “come forward” instead of “come back.” If you’re ordering fish to eat, you’d say, “Give me a swimmer or a sea creature.” “Fish” is another term for a gay man.

Q: This anti-gay side of Jamaica doesn’t really jive with what many Americans may think of Jamaica. (Stereotypically, sun, fun, Bob Marley and “no problem, mon.”) How did you become interested in this topic?

Lisa Biagiotti: I first became interested in the subject of gay Jamaicans about 18 months ago. I was reporting on gay asylum in the U.S. and was told that Jamaica was one of the most violent and homophobic places for gays. I was told by human rights organizations that if you’re gay and Jamaican, you’d qualify for asylum. I then spent a year profiling Alex Brown, a gay Jamaican who received asylum in the U.S. In all honesty, this portrait of Jamaica was completely foreign to me — it contradicted the image of the Jamaica I know and love.

Q: Your mom is Jamaican, and your family ties to Jamaica span three generations. Was it difficult to report these seemingly negative stories for Worldfocus? What did your family think?

Lisa Biagiotti: At first, I was concerned we were doing advocacy journalism. I questioned whether we were imposing our U.S.-centric views on a country with a different cultural bedrock. Did we really understand the Jamaican culture, which is steeped in religion? Admittedly, I was protective of Jamaican people, who I still hold to be some of the warmest and most resilient people on Earth.

Going into these stories, I was aware of my bias. As a journalist, first-hand observation served as my guide. My team and I went to the places where people were literally living in hiding. We listened to the palpable stories of many gay men — the violence against them, the families that rejected them, the double lives they lead and the idea of mainstreaming their lifestyle to “make it right with God.”

We spoke to hundreds of Jamaicans from all walks of life to try to understand the cultural nuances and attitudes toward homosexuals. And everywhere we went, we heard the same things — said with varying levels of vitriol. Open homosexuality is not accepted. Tolerance and violence really depends on class and whether people act on their general disgust toward gays.

After observing and speaking with people on the ground, I’m confident that the stories we’re producing are fair and accurate illustrations of Jamaican attitudes toward homosexuals. As for my family in Jamaica and abroad, I believe they will respect that. Our goal is not to change Jamaican culture and mores, but to present what it’s like to be gay in Jamaica, and why it is important for the general population to talk about homosexuality because gay men are living double lives in secret.

Q: What do you mean by “double lives?” How is this playing into the spread of HIV?

Lisa Biagiotti: A recent Ministry of Health study showed that more than 30 percent of gay men are HIV+. It was a small sampling of about 200 gay men. But it was one of the first surveys conducted within the gay community. Whether or not the study is actually reflective of the larger gay community is questionable, but this rate is still 20 times higher than that of the general population.

What’s important here is that gay men are not isolated from the rest of the population. These men lead double lives — one gay life underground and another “heterosexual” life to save face in their communities. Gay men have girlfriends and wives and children, who likely do not know of their secret lives. This poses a threat to spreading HIV into the general population. So, when you layer this 31.8 percent figure over the laws, religion and general stigma against homosexuality, you’re masking the problem and potentially spreading the infection into the general population.

Q: How does the Jamaican government address the HIV problem without acknowledging the gay community?

Lisa Biagiotti: It’s difficult to target the gay community because they’re not out in the open. There could be no ad campaign in Jamaica talking about using condoms for anal sex because anal sex is illegal and punishable with a 12-year prison sentence of hard labor. The channels of awareness and education of gay men are limited and insufficient.

I should also mention that, on the flip side, Jamaica has made incredible strides in making anti-retroviral medication free and accessible to everyone. Early testing has whittled down the mother-to-child HIV transmission rate to under 5 percent. But the gay community is not siloed from the general population and could potentially reintroduce the disease into the general population.

Q: Given the extreme anti-gay discrimination and level of violence in Jamaica, did you ever feel that you were in danger as you covered these stories?

Lisa Biagiotti: Every day, approximately four or five people are murdered in Jamaica. For a country the size of Connecticut, with 2.8 million people, that’s a staggering murder rate. I don’t know if I had a false sense of security, but I never felt in danger. We had local guides taking us around and introducing us to communities, and I think that was key. We made sure we had introductions wherever we went. We told people we were reporting on homosexuality, HIV and AIDS. We knew these were touchy topics, but we were open and I think Jamaicans appreciated our honesty, and were in turn welcoming.

• Watch all the Worldfocus In the Shadows video signature series
• Listen to Worldfocus Radio on LGBT politics and gay asylum
• For more information on homophobia and HIV in Jamaica, visit The Glass Closet, a multimedia project produced in partnership with the Pulitzer Center on Crisis Reporting
• Visit the Pulitzer Center’s multimedia website Live, Hope, Love, which explores living with HIV in Jamaica.

See more Worldfocus coverage on Homosexuality Around the World.

Worldfocus special correspondent Michael Greenspan and producers Yuval Lion and Ara Ayer report from Israel.